Wednesday, January 29, 2020

San Juan City Fast Facts Essay Example for Free

San Juan City Fast Facts Essay * On February 17, 1590, during the Spanish era, San Juan was established as an encomienda for Franciscan missionaries. * It was formerly known as San Juan del Monte, its name was derived from its patron saint, San Juan de Bautista, and del Monte after its hilly landscape. * San Juan was formerly part of Manilas Sta. Ana de Sapa. * The town was burned by rebels during the Chinese uprising of 1639. * In 1793, it was separated from Sta. Ana de Sapa and made into a separate municipality. * From 1847 to 1894, the town was governed by gobernadorcillos * From 1895 to 1897, the Capitan Municipal headed the government. * On August 30, 1896, during the revolution, 800 Katipuneros attacked the 100-man garrison at the Spanish polvorin (known then as Almacen de Polvora). The Spanish commander was killed and the rest of the garrison withdrew to El Deposito (the old Manila water reservoir). The arrival of Gen. Bernardo Echaluces Regiment 73 turned the tide against the rebels. 153 patriots were killed and 200 others, including Sancho Valenzuela, were captured. * The town joined General Emilio Aguinaldos revolutionary government on August 6, 1898. * The Philippine-American War began on February 4, 1899 when a Filipino soldier was killed by an American private at San Juan Bridge. In retaliation, Filipino troops opened fire on the American line. On daybreak of the next day, the American fleet bombarded Filipino trenches north of the town, causing much havoc on the Filipino troops. The Nebraska Volunteers charged up heights of the heights of the town and captured El Deposito. * On June 11, 1901, San Juan was made part of the newly created province of Rizal through Act No. 94. * In 1903 it became part of San Felipe de Neri (now Mandaluyong) * San Juan became an independent municipality on March 27, 1907 through Act No. 1625. * On January 2, 1942, during World War II, it was occupied by the Japanese * On August 6, 1942, San Juan was incorporated into the Japanese-sponsored Greater Manila Area by virtue of Exec. Order No. 76. District Chiefs were appointed to handle municipal affairs. * On November 8, 1975, San Juan was incorporated into the newly formed Metro Manila which was created by Presidential Decree No. 824. * It was converted into a highly-urbanized city on by virtue of Republic Act No. 9388 and ratified by a plebiscite held on June 16, 2007.

Monday, January 20, 2020

A History of Contention:Analyzing Parallels in the Rhetoric of the Religious Right :: Essays Papers

A History of Contention:Analyzing Parallels in the Rhetoric of the Religious Right One hundred and fifty-six years ago, in 1848, when the first Women’s Rights Convention was held in the quiet town of Seneca Falls, New York, the concept that women were entitled to fully enfranchised citizenship was a completely foreign concept. Ideas expressed and rights demanded at that convention, and at early feminist conventions organized throughout the next seventy years, were considered ridiculous. Suffrage rights, divorce rights, women’s property rights, and married women’s right to sign legal contracts, control income, or have legal guardianship of their children—or themselves, for that matter—were reacted to with indifference at best. Surprisingly, one of the most vocal opponents of women’s rights was the conservative Church, who argued that women’s place, according to Scripture, was in the domestic sphere; to intrude into the public sphere was to violate her natural role and endanger her mortal soul. However, religious conse rvatives’ defense of Biblical traditions did not end with women’s rights: if we look at the some of the most contentious social issues of the past and present, some interesting parallels exist between the terms used by fundamentalist Christians to resist women’s rights, abolition, abortion rights, and gay marriage. In each of these debates, the religious conservatives used Scriptural notions of what is â€Å"natural† to resist liberal social reform. The Religious Right and its devotees had been the primary protesters of women’s suffrage since the conception of the movement. Biblically, they argued, women’s roles have been established as subservient to man, second-class; their God-given role is to be dependent, weak, diminutive, and obedient. The Reverend J. G. Holland asserted that woman â€Å"was called into being for man's happiness and interest — his helpmeet — to wait and watch his movements, to second his endeavors, to fight the hard battle of life behind him.† Women were not to be trusted with important moral duties, due to the weakness inherent in their sex. For instance, through the story of Eve’s fall, Christianity has been founded on the doctrine that woman is weak and the source of human evil. According to the Church women were neither supposed to take such an active civil role as suffrage would promote, nor were they capable enough to partake in such a privileged and essentia l civic duty: what did—indeed what should—God-abiding women know about politics? It was on this religious basis that many women were actually opposed to women’s rights.

Sunday, January 12, 2020

African American Male Stereotype Essay

Question: Discuss the origins and meaning of any one stereotype of black men (The Brute, Sambo, Uncle Tom, the Coon, the Thug, the Gladiator). Include in your answer, the impact this image has had on either the treatment or identity development of black men. In United States lots of races are stereotyped against but African Americans are one of the most frequent racial groups stereotyped against. One of the most common and damaging stereotype against African American is that all black males are brutes. The brute stereotype portrays black men as dangerous criminals. This is a problem we have been facing in America for over a century and there are no signs that this issue is getting better. The media still keeps on portraying this false image that all black males are violent dangerous criminals and nowadays there are even video games that are about black males going around killing and robbing people. This stereotype has a major impact on how black men view themselves and more importantly how the rest of society views and treat them. To get a better understanding of why United States views black males as brutes we would have to look at its origin. At first blacks were not seen as brutes, during slavery African Americans was viewed as docile and virtuously harmless. It was not until the Radical Reconstructive period when slavery was abolished that black were seen as brutes. White’s southerners argued that without slavery blacks would revert to â€Å"criminal savagery†. Writer Thomas Nelson said that the â€Å"good old darkies† have been replace with blacks born after slavery who he described as dishonest, disrespectful and drunks. Nelson also published Red Rock a novel about Moses a black man who tries to rape white women he is then executed for his â€Å"terrible crime†. At this anti-black propaganda was flooding the streets in local newspaper, books, scientific journals all labeling blacks as brutes. There were even movies made called The Birth of Nation that depicts African Americans â€Å"rapist beast†. This is the how the stereotype that blacks are brutes originated. Due to this stereotype that labeled African Americans as brutes they were severely mistreated. According to the o Tuskegee Institute data 3,437 blacks were lynched in United States from 1882 to 1951 90 percent of them took place in the south. Lynching involves amputation, burning, shooting and hanging done by a white mob. Southerners knew lynching was evil but believed that black brutes were more evil. Many whites argued that lynching was necessary in preserving the purity of the white race. However 25.3 percent  of black that was charged with rape was not guilty. An example would be when 14 year old Emmett Till was visiting his relatives in Mississippi was beaten and tortured to death because he supposedly called a white women â€Å"baby†. Although things are not as bad as the use to be African Americans are still being treated different because of the false stereotype that say all black males are violent criminals. In the article The War on Drugs through The Wire the autho r states that the war on drugs was not about drugs but about who was using them. Independent studies show that both blacks and whites use and sell drugs at similar rates, it’s the response that’s different about 37 percent of African Americans who dropped out of high school was incarcerated in 2008. This shows the disparity in our criminal justice system they even call this mass incarceration of African Americans the new Jim Crow law, this is a consequence of the â€Å"war on drugs†. Not only does this negative stereotype cause the mistreatment for blacks it affects the way black male view themselves. Due to the stereotype that all black males are dangerous criminals it has led African American in a vicious never ending cycle one black male gets locked up and that another child growing up without proper guidance so he himself might follow the same footsteps as his father and end up in prison. This stereotype also causes others who are not black to fear African Americans. In Byron Hurt documentary Gail Dines said the scariest thing to a white person is an African American. An example would be when that unidentified man said when he was walking to his mother car a white lady grabbed her purse went to the opposite sidewalk just so she could grab a quarter for the meter. However there are some black males who are embracing this brute stereotype and benefiting. Mike Tyson is a prime example he has a reputation for being the world’s most ruthless man and he even bit the ear off an opponent. Tyson is quoted saying â€Å"I am an animal. I am a convicted rapist, a hell-raiser, a loving father, a semi-good husband.† Also I believe the whole hip-hop industry embraces this stereotype most of all rap songs talk about drugs, violence and sex reinforcing the negative sterotype that all blacks are brutes. Bibliography Pilgrims, D. (2000). The brute caricature Balboni, J. The war on drugs through the wire looking glass. (pp. 189-203). Durham, Carolina Academic Press Hurt, B. (Producer) (2002). The black man in america [DVD].

Saturday, January 4, 2020

Mark Twain Seeing America s Flaws - 1593 Words

Mark Twain: Seeing America’s Flaws â€Å"You don’t know about me, without you have read a book by the name of The Adventures of Tom Sawyer , but that ain’t no matter. That book was made by Mr. Mark Twain and he told the truth, mainly. There was things he stretched, but mainly he told the truth† (qtd. in Jones 237). That was the very first line in Mark Twain’s controversial book, The Adventures of Huckleberry Finn. Samuel L. Clemens, as a young boy, grew up on the Mississippi and learned the ways of southern society. Clemens grew up to travel the world and write many successful and failed novels, along with many other types of literature. Receiving his education on the Mississippi, Mark Twain wrote The Adventures of Tom Sawyer and The Adventures of Huckleberry Finn which pointed out the flaws of America and became masterpieces in American Literature. Samuel L. Clemens grew up along the Mississippi River with a dysfunctional family life that exposed h im to the real world of southern culture. As a young boy, Clemens was always roughing around down by the river and was uncovered to the problem of slavery. â€Å"The Adventures of Tom Sawyer† states, that at the age of 12, Clemens was forced to work for his older brother because his father died. When he was a typesetter at his brother s newspaper, Clemens found a talent that he never knew he had, writing (3). As â€Å"The Adventures of Huckleberry Finn† explains, Clemens went out west after being a Confederate soldier for two weeks. There heShow MoreRelatedSatire : Satire And Satire1498 Words   |  6 Pagessocieties it most likely expresses itself in satire. Satire, as defined by Google is the use of humor, irony, exaggeration, or ridicule to expose and criticize people s stupidity or vices, particularly in the context of contemporary politics and other topical issues. 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